Tuesday, June 18, 2013

Outside the Ivory Tower: Polarization & Extremism


In my 1/16/11 commentary entitled “Arizona and The State of the Union” I discussed the dangers of polarization in American politics. Two recent new articles illustrate how extreme the situation has become.  “Court: Christian driver can sue Oklahoma over ‘rain god’ license plate” describes a man’s anger over the “pagan” image of a Native American shooting an arrow to the rain god on the Oklahoma license plates. Monotheism is relatively new in the human experience. Does this man forget that the days of the week are named after Roman gods? Or that many consider the E-I-E-I-O chorus of Old McDonald’s Farm to be an ancient chant to the Celtic fertility goddess? Or that the desires of the Muslim Brotherhood government in Egypt to destroy the pyramids has outraged people worldwide? Personally, I observe Deuteronomy 27:17: “Cursed be he that removeth his neighbor’s landmark. And all the people shall say, Amen.” Isn’t respect critical to Biblical faith

On the other side of the spectrum I read an article entitled “Children’s media use cuddly animals to reinforce ‘racist’ and socially dominant norms,’ researcher says”.  “Young children’s media reproduces and confirms racist, colonial, consumerist, hetronormative, and patriarchal norms” the article continued in their objections to “The Berenstain Bears”, “Goodnight Moon” and “Five Little Monkeys jumping on the bed”. While what they consider colonial or racist was not defined in the article, their agenda is clear when they state “…bees buzzing around a hive or ants in an ant farm can teach the importance of community and teamwork…” Do they really think that the behavior of bees and ants is akin to the values of individualism and responsibility necessary for freedom and democracy? Or is this just the logical reverse of their objection to the anthropomorphism of animals? They base their critique of this on the same radical environmental agenda that says it’s OK to be mauled by grey wolves.

Are children pawns in someone else’s social experiments or do they simply need to feel secure? Is there anything wrong with knowing that daddy goes to work and pays the mortgage and that mommy is there with a hug and a band aid when you scrape your knee? A secure childhood is the basis for adults to later thoughtfully examine themes like colonialism or consumerism. And extreme ideas do help to articulate the arguments and define the consensus middle ground that most can agree on. But do objecting to “pagans” on license plates or traditional roles in children’s books do this? I find them to not be expansive to the mind, but rather defensive postures. They contribute to polarization, not healing.

There may be hope. A broad coalition is emerging to oppose Obama’s civil liberties sins. Many people are saying that while we can disagree, we can all agree to play fair. A religious revival, another great awakening, is a possibility to renew America. Clearly, but perhaps not consciously, Obama’s war on religion (except for Islam) is working to prevent this.  Since so many of us are being persecuted, it is natural to feel defensive such as the license plate objector.  Just as narrowly the paper criticizing children’s books led the writer to academic advancement in her ivory tower.  But what are effects of one’s beliefs and actions on society as whole and the ability of America to thrive or to continue in decline?

Copyright 2013, Mark L. Bennett

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